Walking Hong Kong to the Water
a Hong Kong Humanist's Story
Contents
Illustration: the Pancard, sides one and two Page 49
Preface
Slightly Offset from the Big Picture Page 1
Preliminary note
The Big Picture, a contextual history Page 2
Chapter One
Initial Steps, and, Personal Notes Page 5
Chapter Two
Omega Council Page 10
Chapter Three
Tiananmen - the aftermath Page 13
Chapter Four
A new road to travel - Bangladesh Page 18
Chapter Five
The late nineties Page 27
Chapter Six
Humanising into the new millennium Page 34
Chapter Seven
Bangladesh gets into stride Page 39
Chapter Eight
Various experiences in town and country Page 46
Chapter Nine
Meanwhile back at the farm Page 55
Chapter Ten
Green Spirit Page 66
Chapter Eleven
The dragon opens one eye Page 70
Chapter Twelve
Bangladesh - parting shots Page 75
Chapter Thirteen
Back into the fray Page 82
Chapter Fourteen
A meandering of Last Posts Page 87
Chapter Fifteen
Another Prospect Page 91
Annex One
My meetings with Silo over the years Page 95
Annex Two
Humanize Hong Kong
Humanize Hong Kong - an edited version of Chapter XII, Archives From A Recent
Past on the Origins and Development of the Humanist Association of Hong Kong.
Annex Three
The True Story of Siloism Page 110
Annex Four
Tiananmen - When, Who and What Page 117
Index Page 118, to last page number 127
Note: also accompanying this text on the CD is a photo gallery of related people
and places.
Preface
Slightly Offset from the Big Picture
This present writing deals with the foundation and development of the Humanist
Movement here in Asia as far as my own involvement was concerned, since I first
met the Movement people. I bring in details from my days previous to coming to
live in Hong Kong (1980 - 1981) to show how I came in contact with the Movement
and to give an idea of how the Movement flourished and its distinguishing
characteristics.
I have also developed a record of my conversations or just moments of contact
with founder Silo and these are compiled in Annex One.
It was also an interesting moment in my life when, in the early 1990s, there was
an opportunity to go to Bangladesh and that opportunity was taken to spread our
message there - by that time the enigmatic sounding ‘Movement’ had come to be
called the Humanist Movement. Thus the message was placed in Bangladesh,
according to the possibilities but always by maintaining a certain intention
that took the furthering activities through, over or around that juncture,
according to the opposing force or welcoming character of what lay ahead.
Now we arrive to 2005. The need for our message to Humanizing the Earth,
including the internal world of the individual (including myself) is still an
imperative. We have the tools and techniques and methods of organisation.
Everything we offer has been proven in our experiences in the real world. We
have many texts of clarifying materials.
Because what we propose demands personal commitment we are not awash with a mass
following. People around us are struggling with all their life things yet,
despite those ‘nuisances’, many are giving some priority to expanding what has
been born through the Movement’s activities.
In them and through them we have this possibility of the Universal Human Nation.
We have the possibility of living that now as an attitude, and directly among
bosom friends today, besides giving impetus to its general flowering on a
grander scale in a way that gives future to the coming generations.
The following writing is concerned with local events stemming from our
activities here in Hong Kong and the milestones on the way to here, and the
people from places far away from Asia. The book Humanize Hong Kong gives another
record of the developments of the Humanist Association of Hong Kong, in the
chapter Archives of a Recent Past (see Annex Two).
First though, a contextual look at the general and founding history of the
Humanist Movement - read on.
Tony Henderson
November 1, 2 and 3, 2005